Showing posts with label philosophy. Show all posts
Showing posts with label philosophy. Show all posts

Thursday, December 5, 2013

Mere Objectivity

I must first swear that this blog post was overwhelmingly inspired by a book that I am reading, then after swearing, which is objectively different things in different contexts and to different people, I want to try and make you see and believe in things in a certain way (and I'm not saying that I'm the author of such a determined way, but that I just hope that you see them that way.)
Well...
People quarrel. People do quarrel and disagree all the time. I quarrel. I disagree. A lot. Sometimes for the "right" reasons, but mostly for the "wrong" ones (take the quotes to mean that the words carry their own differences in weight in matters of ethics).
Most of us quarrel (or argue) so that to [just] prove a point, not that [that] point is the right one, but just because the [point] being proven is our point.
But truth is that we cannot universally have the same opinion about everything. We should not. At least in certain instances. This is because (I think) the moment we mutually agree about ALL things, is the very moment we disagree in one way or another with another peoples' agreement elsewhere. I think that we always agree to culture a certain degree of disagreement.

We should quarrel (methinks) because we have the right to objectivity - especially the kind of objectivity that peripherys our "rights" and "beliefs." But this is not a [good] reason to why we should incline ourselves towards thinking that we ARE to win ALL arguments all the time. It is not.
Consider this example »
Two men are arguing over whether a given dog should be fed at noon or in the evening. Of course the argument is not about whether the dog should be fed or not - because they both, to a good extend, agree that this dog should be fed - but about whether one's time of feeding, with regard to another's (or to the dog), is the most appropriate, and probably most effective (although such a probability only creeps in later).
Thus such an argument (the one between these two men feeding that dog) is likely to remain unproductive as far as what time of feeding the dog is the most appropriate; but may be useful because it tendons itself somewhere between two views that are mutually beneficial to a hungry dog... but none of the two should want to win because, after all, the dog is being fed.
And so in a related way, when it comes to religious and philosophical contexts, consider the following arguments and possibilities with regard to fulfilling a certain angst in the human population about understanding and worshipping God, but which unlike in the case of the dog, remain hanging on a fence - neither satisfying the origin nor the course »

1. The atheist freely argues that there is no God. He defends it. In fact he arbitrarily feeds on his defense (so to say) and thinks that this is the best way humanity should figure out life (and God). He thinks that he is feeding the dog well, but is he? Well, he is not.
2. The pantheist says that all roads that are belief systems on this earth lead to one unspecified "God" or deity. He too claims to be feeding the same dog, right? But with useless food.

3. The scientologist and other numerous (and actually useless) New Age religions (and belief systems) elevate man above God. They think that man has soared above the galaxies of belief in one deity and have therefore made him the king of deities. Their dog is overfed, isn't it? Yes, but with trash.

4. The gnostic thinks that it is impossible for there to have existed, amongst mortal beings, a touchable and visible God. Yes, and objectively so, he denies the preference for belief in a once-fully-mortal-and-fully-immortal-God. Mmmhuh? I don't think I want to say much about their dog, these ones, because he's gonna end up crippled.

5. The idealist, realist, naturalist, existentialist and secular humanist
are all drunk with belief that the singular plurality of supernatural influence on this earth does not exist, and parallel themselves against God in a rather "queer" manner. Their dog is in trouble because it eats the same food all day long - deficient and facing malnutrition.

6. The traditional man is the clueless but most concerning type. As far as Africa is concerned, because he either is mostly (and falsely) obeying a deity he calls "God" or he is obeying some misconstrued rules within his culture that battle to put him somewhere near a certain [known] God, he makes tough cuisines for his dog, but I guess it is still craving for more - it is never fully satisfied.

7. The Muslim and most Eastern cultures and beliefs run on slippery ground while trying to feed this dog - one path which I prefer not to tread upon today - which has influenced a great percentage of the "Theo-seeking" group of mankind. His dog is the sleepy and sickly one.

The Christian, being the one on the most extreme end - his own end - somehow being puppeted, and somehow puppeting belief (whatever that means), believes in a God who basically gives a book (the Bible) with instructions pointing towards a Savior for all mankind; a Savior who loudly and unreservedly SAYS or rather, PROCLAIMS for all to hear, that He and only He is the way to the only true God, the truth and the life.
The Judeo-Christian view seems to win for me - and I objectively, and also willingly, follow in its footsteps. And not entirely in the Judeo-Christian worldview (that is if it is a worldview at all), but in the Christian belief system, where our dog is well fed, healthy, happy and hopeful...

With the escalating views on religion and pseudo-beliefs, free-thinking has become a modern way of expression, and each one of us wants to have an opinion to put across. What we believe in has become what we live for. We have become so overopinionated that we (most of the time) don't even understand and/or know what we serially defend.

If all the above belief systems argue and quarrel about being objectively right, I might as well call it madness - maybe because quarrels clutter and breed it (madness).

But within such an argument over beliefs, how do we tell who is right and who is wrong? And where do we base our judgement of right and/or wrong? What is the determining factor? Christ? Christianity? The Bible? Not all of us agree.
If all that matters is that the dog should be fed, are we really on the right path? Should we objectively say that this dog (read, desire to serve a purpose and a given deity) will be okay no matter WHO feeds it, HOW it is fed and WHY it is fed? Should we say that we are all objectively right?

Well, philosophy teaches one law that is important to note: truth cannot exist relatively. It is either absolute or it is not truth. So no matter how "objectively right" we may seem to be in our arguments, only one of us is right. And if we have to apply the laws of logic in such a case, we find that there is no excluded middle in both cases - of feeding a hungry dog and in needing to be subject to a given deity. And no matter how objective we may want our beliefs to be perceived, they all can't be true at the same time. That will be contradictory. We are either feeding the dog with BAD FOOD or we are feeding it with HEALTHY FOOD. Period. No middle ground. It is either one of us is feeding the dog right and the rest are just a useless lot or nothing else.

Our belief systems point us in a certain direction and we defend what we believe because we have come to believe that it is true, regardless of whether we are right or not. Yeah, we have the freedom for argument and quarrel through debate, reason and the so-called dialectics, but truth cannot be changed by mere objectivity. It cannot be changed by "how we, on our own, view the world around us" but rather, by understanding and accepting it as it really is.

Truth is a substance of infallibility, and whether our "philosophies" accept it or not, we should consider once again understanding why Christ Jesus said, "I am the way, THE TRUTH and the life..." (John 14:6), and maybe jump over from "mere objectivity" to "What He said is the TRUTH."

Bonface Morris.

Thursday, May 31, 2012

Christianity, Gnostics and the Negative Philosophy

Argument is not that easy. It is even harder when there is a lot of disagreement. Although relativism concludes that absoluteness of fact is not achievable, and there is only a ‘most probable truth’, there is no way conclusions can exist unless we agree to one code of operation. Even absolute terms in a fact (what we love calling ‘the dogma’), has to face argument for it to qualify (at least for those supporting it) to be Truth in its infallibility.
World philosophies have upped their game of dialectics. Philosophy has become the common food of the intellectual person. It has put the entire globe on the edge of intellectual anticipation and value systems that are warping towards it. Malcolm Muggarage (one of my favorites) writes and says, “We have educated ourselves into imbecility”. I think that’s why our parents fear that we should go to school and ‘read too much’; and it may be the reason for such a verse as Ecclesiastes 12:12, NET BIBLE (Be warned, my son, of anything in addition to them. There is no end to the making of many books, and much study is exhausting to the body).
But men should argue. They should reason. They should argue and reason constructively. Even God reasons… (Isaiah 1:18, NKJV, “...Come now, let us reason together, says the LORD...”). Men and God reason because by reasoning, the mind’s explosive capabilities are either intuitively or exponentially run into… We can say that reason helps in the dialysis of facts. Reason is the best way to abstractly define or defend a belief. It may not be the only way, but by it the values, likes and dislikes of an oral being are thoroughly explored. It helps us define assumptions, state fears, make our inventions understood and… just talk. It may bring strife but that is what communication always breeds – a war or a peace… So, although all men have the freedom of opinion and the right to reasoning, we just have as less freedom to choose the subjects of those opinions (or reasons if to say) as we have on the decisions that are the aftermath of the same – mainly searching through the recipients and gaging their ability to see through each opinion or reason...
I’ll make it simpler for you…
Atheists have their own opinion on the existence of God. They say there is no God. Strong as it may seem, it is their choice. It is their dogma. Their opium of the mind. They believe that in saying so, many can believe in their opinion. They believe that you should believe them and later believe in them because they believe in nothing… And that the nothing they believe IN is the ultimate cause of all belief and thus should be the object of every other belief… including yours and mine…. And there are many more who believe in humanism, naturalism, existentialism, realism... the list of modern philosophies is endless…
Basically (and for the sake of this post) I will slightly address the belief held by Gnostics. Don’t be scared of the many stupid titles here and there… it is philosophy anyway…
The gnostics believe that a person cannot have true knowledge about the existence of God; and that although they acknowledge there being a God, they don’t deny the possibility of His non-existence... To them, God’s existence is not a problem, the problem is them believing that He can become flesh and still be God… They believe that God eternally exists only as a spirit and can never be flesh; and that Jesus was not a man at all but a man-God… bla, bla, bla… It is here where I find a problem with negative philosophy and the Gnostic culture. Ouch! I’ll have to run through the basics of this negative philosophy some other time…
But on the other side of the philosophical-and-spiritual debate, the Apostle John (that great teacher who with strong statements defends the course of his belief in Christ – his Lord, cousin and best friend – says that He saw and TOUCHED HIM [which we have seen with our eyes, which we have looked at and our hands have touched – 1 John 1:1] and that [the Word became flesh… John 1:14]) has words to speak about and against Gnostism and all its branches…
The apostle John cooks us through a momentum of mind stirring battles between Truth and a philosophy of his day (which by the way was not called Gnostism then). He openly displays the fallacy that many Gregorian (and together with Jewish) believers had fallen into due to the love of philosophy as opposed to the love of Truth. That’s why you hear him mention truth in both contexts of the scripture quoted above (if you read the whole text)…
And as Christians, we are tempted to improvise Christianity in order to run in line with modernization. We are tempted to topple Christianity into the communization that is globalism. Do you ever wonder where such religions as Mormonism, New Age and Scientology came from? It was out of desire to make Christianity a globally acceptable religion; a desire to conquer over the scam that are the wrangles between Christianity and its immediate environment anywhere…
We find out that maybe through reasoning, we will define to them (the world and the philosophies therein) why we think they should acknowledge the presence of a supernatural power that eternally exists and eternally controls the universe. Gnostics (even from the time of John the Apostle) believe Christ was not fully human, and that He was a spirit being with a body-like form that was not corruptible... and that we mortals are not capable of reaching that perfection in our ‘weakness’... but the basis of reasoning or argument will be as a tool that will enable is to reach a consensus with them. That consensus will not be by compromise but just like John, through exposing Truth. Truth and only Truth will define to them who Christ really is and what He really desires of them… We as independent Christians choose not to accept others’ views on certain matters concerning belief just as we choose to say, ‘Yes’. Having good reason (and good in this case is not relative) is a keystone factor.
C. S. Lewis in Mere Christianity talks about The Law of Human Nature. He says that his arguments are not a platform for promoting one denomination within Christianity over another but rather an aid to assist in making rightful choices. And the act of making rightful choices he says, in his introduction, is like a hall where we all enter and ‘reason within ourselves’ as to which door to knock and later open…
Just like we reason over facts with men, let us reason over Truth with God and men… so that as many as there are in world philosophies, so should there be in the Truth of God…

Sincerely,
Morris.